“Six Little Snails” by E. GrisetSnips and snails? Sugar and spice? What drives some people to creationism, and others to accept evolution?

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Last Tuesday afternoon, NCSE’s intrepid (but at the time, flu-ridden) communications director forwarded me an urgent request for assistance. Slate science editor Laura Helmuth was moderating a panel at the annual American Geophysical Union meeting in San Francisco, and one of her panelists had bailed. Could I step in tomorrow, to talk about opinion journalism for scientists and science journalists?

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BioLogos, a nonprofit dedicated to promoting evolution within evangelical circles, recently released a large survey examining how and why people develop their views on evolution. There’s a lot to mine there, though you can read the highlights in NCSE’s news item. I’m especially fascinated by the survey’s work to separate out different stances in the public conversation on how evolution and religion intersect.

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Climate change deniers often fancy themselves “skeptics.” For those of us active in movement skepticism, it’s flattering to see others try to ride our coat tails, but it’s also frustrating. Skeptics are known for debunking bogus claims (from ghosts to psychics to the Loch Ness Monster), for operating at the intersection of science and consumer protection, for standing up for the role of evidence and the rational in public discourse. Skepticism means something specific, and deniers just do not do the things that a skeptic does.

That’s what makes it so gratifying that dozens of the leaders of the skeptical movement joined together to state clearly: “Deniers are not skeptics.” Deniers are not Skeptics

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